The Seven Crowns

The Xentorn system is ruled by a body known simply as The Seven Crowns.

This group is comprised of three members of the military, three from the priesthood, and one who is from neither.  They are elected for life and selected from among the Naéla Båvassí (Miraculous Children, or Spirit Children); these individuals comprise a sacred segment of Xentoran society as they are children of impossible birth, most of them from pregnancies resultant from ryeal (a sacred orgy held in Xentoran temples every third klaeretha — a division of the Xentorn calendar), but can be anyone whose birth is deemed a miracle by a temple priest due to the exceptional unlikelihood of it.

These individuals are charged with maintaining the safety and security of Xentor and her people.  They are responsible, too, for the preservation of Xentoran culture, language, and tradition.  Their principle duties are the maintenance and ultimate command of the temples spread throughout the Xentoran system as well as the tri-galaxies.  They are also the law makers, judges, and chief enforcers of the Jaýnæ (Holy Law).  They maintain the Xentoran military, a defensive force that patrols the space inside and around the Xentorn star system.

Each Crown is granted residence in one of the Grand Palaces (Ilnyara Vaersa), one of which is located on each of Xentor’s largest continents, and they rule from the Spirit Palace or Great Temple (Kaelsha Ilnyara) located over what ancient Xentoran tradition holds is the heart of Xentor Herself, located in a valley between Xentor’s two greatest mountains and home of some of the world’s most spectacular geysers, hot-springs, and other geothermic phenomena.

Once selected as a Crown, the individual is blessed as a home for a portion of the spirit of Xentor by the other six Crowns.  The Crowns do, in fact, wear crowns — though technically they are tiaras — each is an elabourate filigree of irydra with polished olphaeria the size of hummingbird eggs.  Once the coronation is complete the Crown may never leave Xentor unless she is of the military Crowns, then she may leave the planet (so long as she remains within the system) to lead military actions in very specific and dire situations.

They do act as head of state and are responsible for greeting and hosting all visiting dignitaries, as well as selecting diplomats to represent the crowns when there is need for their presence in an off-world setting.  These diplomatic representatives are also selected from among the Naéla Båvassí and are granted Xentor Båvassí (Xentor’s Blessing) — a temporary, and small portion of the spirit of Xentor, when selected for such an honour.  For most details of etiquette these diplomats are to considered heirs apparent of a royal household.

Xentoran Cooking

While biologically and historically omnivorous, Xentorns are a philosophically vegetarian race, as such they have no surviving recipes for any sort of flesh.

The Xentorn race, spread through Galfarra, and even somewhat into the Milky Way and Vorton galaxies rely on a wide array or foods as do many such races, but there is a common theme among their foods.

Traditionally this race grazes throughout the day on various foods in light meals and snacks. In this respect various pies, especially custard, fruit, or egg are quite popular; as are fruits and berries in raw or simple cooked form (e.g. boiled and spiced).

The single, traditional, Xentoran daily meal is a time for family and friends to gather and have a mini celebration and as such mimics, in small scale, the feasts of a temple gathering.

The family and guests gather in the household common room on cushions with low tables set close to hand. Or, for those associating heavily with other races often, they may gather in more local means such as in a dining room around a table. Regardless of setting, the meal is served in specific courses.

First comes a small, warm tayæ, a dish in small hand bowls eaten with a spoon and consisting of one or more stewed berries mixed with a sauce made of mild spices (typically described by Terrans as reminiscent of mulling spices) in a mix of a rich cream and/or butter (traditionally made from a plokëo, one of many Xentoran fruits similar to the coconut of Earth but just as often from an animal milk), and a syrup made from nectar or honey. This is served with a very small glass of a simple, weak wine or with water with a bit of fruit juice squeezed into it.

Next will come the raìsu, a cold soup made from pureed melons and nuts, and often features olkaeri, a fruit many have said is what one would get if a fig and date were crossed. This is eaten scooped by a soft pita or naan like bread. No drink is typically served with this course.

Next is the main dish, or yaero. Xentoran cuisine flourishes on the experimental and adopts new preparation methods and ingredients readily. The most consistent thing about a yaero is that it will be an experience, whether for good or ill.

Favourite themes in the dishes, though, do crop up out of long racial habit. On Xentor, and as a result, often elsewhere, the main course will rely heavily on foods similar to the dozens of species of tyheari, a family of fruits very similar, and potentially related to the plantain or banana of Earth and known to be related to the Ilzwik hathbok fruits. Other popular foods are various sweet tubers, and various things best described, in English, as figs, dates, and coconuts. These along with nuts, legumes, various rhubarb like plants, and vegetables will be cooked together. There are various family recipes, successful yaeroa of the past that were recorded for making again, but no really widespread recipes.

Xentoran cookbooks do contain a number of tayæ, raìsu and faeriea recipes, but for yaero it will merely give suggestions and advice such as one in a currently popular book Xentoriae Laeysô Junillash Qaelù [A Xentoran Take/View of/at Junillian Foods/Cooking], “a reasthê’s flavour and aroma is brought out and enhanced if you sauté it cut into small cubes then marinate it overnight with a mix of equal parts threasedi oil and a hearty Plotreadi beer”.

Many different kinds of drink might be served with a yaero, but most often it will be a refreshing, cool, mellow flavoured ale, any complimentary variety of wine, or coffee.

Finally is dessert, or faeriea. Xentorns do not, traditionally, eat sweet faerieaï. They prefer a final course that is spiced. Rarely to the degree of a strong pepper, though it is not unheard of; instead it will be more along the lines of nutmeg, cinnamon, mace, grishokna and the like. Popular faerieaï include seasoned custards, squash or tuber pies (Xentorns who’ve visited Earth often feel quite at home with a slice of pumpkin or sweet potato pie, for example), and similar preparations. This course is most often enjoyed with some kind of tea or naewi, a drink made of unsweetened cocoa mixed with milk from certain fruit nuts and juices from chilies.

A drink rarely found off of Xentor, but highly prized when it can be gotten is daesriu, a popular drink to enjoy with faeriea that consists of fermented milk (plant or animal is equally likely) sweetened with honey and flavoured with various herbs from mint and ginger families then served ice cold. It is, deservedly, noted for its ability to aid in digestion or to soothe digestive issues.

A Xentorn living alone, who cannot enjoy a meal with any friends or family will, normally, not have one – instead lightly snacking for all her food in a day. Some will prepare a lone five courses and enjoy them in private celebration of the day, usually as a self congratulation for a personal achievement, but many Xentorns find any solitary meal, regardless of reason, depressing so will find other means of self-congratulation.

Be forewarned: invitation to a Xentoran meal can be a truly fantastic experience, it being equally likely to be utterly horrible as profoundly enjoyable. As with all people, there’re varying degrees of competency, skill, talent, and instinct for cooking among Xentorns. And as in most beings, there is a varying degree of awareness of this. Unlucky individuals have reported waking years later to nightmare remembrances of a disastrous yaero. Others have likened various yaeroa to sexual and/or spiritual bliss. As with any race of humans, the average Xentorn knows her limits and will stick to what she is good at, and saves extremes of experimentation for herself or for certain of the less pleasant Xentoran celebrations.

Please note, too, that no part of a Xentoran meal will, normally, include any drink stronger than 10%ABV, as anything stronger is usually deemed to overpower the flavours of the food or to numb the palate. Exceptions exist in the form of adopted customs on various worlds, and individual tastes.

Some final notes regarding traditional diets of the Xentorn people: a common item for midday snacks is a readseuo, a deepfried starchy vegetable on a stick eaten with various condiments.

Also no commentary on Xentoran food is complete without mention of the widespread stereotype that Xentorns neither enjoy nor are competent in creating distilled beverages. Which, after extensive study is partially deserved.

Xentorns do not seem to have any racial aversion to distilled drinks, though they are slightly more wont to avoid high proof liquors, being 15% more likely to find drinks over 25% ABV to be unpleasant, or to enjoy them only sparingly. Not a significant margin, really, and this stereotype is more deserved by the Glokirthe people who seem to be quite loathe to drink anything much over 5% ABV — despite this they are popularly depicted as boozers and drunks, proving many things about popular perceptions and entertainment, one is sure, but will leave to the xenopsychologists and sociologists to work out.

The stereotype of being poor distillers is rather accurate, however. While it would be ridiculous to say that they never developed the technology of distillation, they never seem to have applied it to beverage making – only to purification methods and medicine production. The only distilled beverage made on Xentor that might pre-date their exposure to other races (though evidence for this is thin at best) is kearuiea. This liquor is generally 20-35% ABV and is made from the kaerophi nut, a plant so similar to the Earth hazelnut that xenobotonists have spent centuries trying to determine if the two plants in fact, share a common ancestry. It is also the only distilled beverage from Xentor that is often considered to be any good, all others being deemed rotgut or little better. Some Galfarran bartenders have been known to give a different, more expensive drink, on the house, to someone so down on their luck as to order a Xentoran liquor that isn’t kearuiea. The drinking of these distillations is also a popular dare at many parties among Junillian youths.

Shahàyreu

The shahàyreu is an ancient Xentoran plucked string musical instrument bearing remarkable similarities to the pipa of Earth’s Chinese culture.

The most notable difference between the two instruments is in the strings.  While the pipa is generally four single strings, the shahàyreu has five paired strings.

In both cases the origin of the instrument is lost to time.  This has led to speculation that the instrument was brought to one or the other planet by mercantile explorers or anthropological surveyors.  This is enhanced by the fact that the Chinese have pipas with more strings, and the Xentorns have at times made shahàyreau without paired strings.

Another subtle difference comes, simply, from a difference in Xentoran music: It is tuned so that the first string pairs are one third of a note between B and C.  This is typical of Xentoran music which uses a musical notation that relies on dectets of notes with several partial notes between, and thus contains many notes not commonly found in Terran music.

The body’s construction is generally of  klaireo wood, a dark, rich red wood visually like mahogany or cherry, but like ironwood in texture and hardness.  There are a few other woods that may be selected, for example some current popular Xentoran musicians swear by a maker who has taken to using haeré wood from Xentor’s southernmost tundra, but the purists and the temple music masters believe they produce weaker, duller notes.  An acceptable, if uncommon, alternative material is muealri, a kind of soft blue marble.

The strings seem to always be made of an alloy primarily of silver, irydra, and caesium.  The strings are soft enough to be plucked with human fingernails; give a rich, vibrant tone; and are quite resistant to temperature changes and stress, reducing breaks and limiting the need to adjust tuning.  Due to the rarity of irydra it is worth noting that the total mass of that precious and semi-sacred metal in the strings is slightly less than 1/100th of a percent.

Xentorns

Xentorns are a human race very similar in many respects to Humans.

In regards to what organs and their arrangement, external anatomy, and basic biochemical matters they can be treated as Humans. There are, of course some exceptions, for example the stimulant hidroklin is a highly dangerous depressant to them, and they can safely inhale nearly four times as much jilorthi vapour as many humans.

They are, though, a distinct and separate species. Most notable is their pigmentation which is of a lilac hue and in sufficient concentration is a deep lavender shade. Their hair colour tends toward shades of pink, purple, and black.

Eyes have no fixed shade among Xentorns. The reason for this and the exact stimuli that trigger the process is largely uncertain, but the process itself is well studied wherein the Xentorn iris will, several times in a short period or less than twice in a korva, shift colour notably. These shades range through various colours of brown, green, hazel, blue, purple, and in some rare individuals there has been witnessed a very vivid red. Within these colours shade can very from one expression of the trait to the next.

Another profound difference is the Xentoran empathic sense. This sense seems to work from receptors located in the skin and is carried to the usual human brain structures as would be expected, though it should be noted the brain structures are smaller in Xentorn anatomy due (it is suspected) to their only needing that lobe for processing rather than for both reception and processing as it is in most other races. This tactile empathic sense is assumed by both xenopsychologists and xenosociologist alike to be the originating impetus for Xentorns being a notoriously sensualist race with an attitude and etiquette that skews to the physically expressive.

Another notable biological difference is the Xentorn circulatory system. First there is the heart, on average some ten percent or more larger than a Human’s in mass and total size, though the four chambers themselves are not significantly larger. The heart also beats much slower than many human species, averaging between twenty and forty-five beats per minute at rest. This slower, larger muscle beats much harder, though, giving a healthy, relaxed Xentorn a blood pressure somewhere in the neighbourhood of 260/175.

Finally Xentorns age somewhat unusually for a human. They mature at three different rates throughout their life. From birth to puberty they age at a rate comparable to Humans. Puberty for the Xentorn youth begins between the ages of six and nine (it should be noted that for purposes of this article the Terran year is assumed). This puberty is very rapid and generally only takes between two and five years from onset. Thus a Xentorn is quite grown up between the ages of eight and fourteen. The median for onset is eight with the median completion being around twelve. After this their ageing slows and one can expect a Xentorn to be ⅞ their age compared to a Human, though this ratio only begins to be a practical gauge after the Xentorn and Human being compared have reached somewhere between nineteen and twenty-five. Prior to this, obviously, the Xentorn is markedly older, biologically, than their Human chronological peers.

Psychologically Xentorns are quite interesting. They are one of only five races so little different from Humans who do not and have never colonised a world beyond their own star system, not counting those not yet capable of interstellar travel. They also build no hyperships except pleasure and trade craft. All Xentoran military vessels are entirely incapable of leaving the Xentoran star system, and would not survive FTL travel using even the most basic hyperdrive₁ engines of a primitive hyperbarge.

They believe in a deep unity of all life, but especially the unity of all Xentorns to one another. They all count both their homeworld and Xentor as their homelands and all Xentorns consider themselves subjects of The Seven Crowns. They are of one culture and Xentoran temples exist throughout the tri-galaxies to assist in the spiritual, linguistic, and cultural education of young Xentorns, or to help adults who begin to feel they are losing touch with The People and with Xentor (Xentor, it should be noted, is the name of their world and the spirit of that world who is said to have brought forth the Xentorn people).

To fully understand Xentoran psychology one must understand their spirituality. While, as with any race, there are varying degrees of devotion and faith, it is safe to assume any Xentorn you meet will fit the following description to some degree. The rare Xentorn who does not adhere to these philosophies will not take offence if you make such assumption as she will be well aware of how very odd she is.

The Xentoran religion is not unlike the faeshild faith, though it is lost to history if this has always been the case, meaning parallel development, or if one group influenced the other. Still there are a number of spirits that represent various aspects of life and creation to whom prayers are offered according to their powers and governance. Xentorns also believe that all life contains a spirit that is the essence of each being, a soul. This soul is immortal, though certain abhorrent breaches of very specific sacred vows will forfeit the soul and at that point the individual is counted among the dead regardless the health of the body. The Xentorns believe that the flesh is merely a shell the soul encases itself with to Experience. They believe the soul herself is only capable of experiencing memory and emotion. The soul selects a form to experience life through other senses and to gather new memories, and the body has no access to the memory of the soul, thus it is impossible for one to recall her prior lives while incarnate. When asked about this the priests point out that it would spoil the experience of living if one remembers already experiencing life, so the soul stores her memories away from the brain and memories of the body.  They consider their empathy to be a capacity to hear the voice of the soul.

Xentorns have only an aesthetic regard toward gender. Fashion between the sexes varies little save in regards to cuts that better flatter the feminine form versus the masculine or vice versa. Xentoran itself has no gender specific pronouns, though it does have words (thought by most linguists to be for purely pragmatic purposes) for male and female, and they do not follow the usual Galfarran convention of translating this gender neuter pronoun into the gender neutral form, choosing “she” instead.  Creative forces, like the soul, which they believe to be the origin of emotion, are feminine.

While their religion and its festivals, holidays, spirits, and their gods may hold little importance among some of the race, the spiritual beliefs with regards to the soul, emotions, and the Xentorn place in the universe is what is central to this people. Thus it is nigh impossible to meet a Xentorn who is not a strict vegetarian. They will eat animal products, and unfertilised eggs, but no flesh at all. There is debate regarding consumption of plants that must be killed to consume, but it is argued that all such plants are root vegetables and that it is exceedingly rare not to harvest these in a way that does not leave some behind for the plant to regrow. They are, biologically, omnivorous and in dire straits will eat meat and can be rather adept hunters since they have the remarkable ability to sense the emotional state of even remarkably alien species and so have an easier time locating prey.

The Xentorns, as has been stated, are a very sensual race. While they prefer pleasures, some will actively seek out any sensation, both pain and pleasure. In fact some Xentoran holy days are celebrated in ways that deliberately involve discomfort or pain. By and large, though, Xentorns revere the emotions of love and the feelings of pleasure above all else. They seem genuinely incapable of feeling jealousy themselves, though they are able to sense it, the closest racial feeling being envy. Thus monogamy did not develop in the Xentoran culture, though on rare occasion it does get practiced, and those who fall deeply enough in love with a monogamous partner of another race will agree to exclusivity, though the non-Xentorn partner usually needs to be aware that sexual exclusivity is a separate concept and is less likely to be agreed to as certain holy celebrations are quite sexual in nature and it might deeply hurt and offend the Xentorn partner to ask her to sexual exclusivity that also precludes those celebrations. This leads to their language having an estimated seventeen different words for parents, and nearly twenty words for siblings each denoting different permutations of relation, though some of these are archaic and not commonly used today leaving about a dozen of the former and around fifteen of the latter in day-to-day Xentoran. Many a derogatory word, phrase, or attitude about or for the race involves this sexual promiscuity and the very early age in which the Xentorn is likely to have her first sexual experience; most amount to various ways of calling them whores or sluts, and a few insinuate the race to be inbred and to engage in bestiality.

Xentorns do not posses last names. While the race and their family are important, the notion that the soul moves on, and may not even be the same species next lifetime, or even sentient, means they hold no special regard for ancestry. They concern themselves only with the living. This lack of regard to history has frustrated many people trying to study the Xentorns as they keep records only of those events they felt were really interesting and little else. The Xentorn’s single name is assumed to be unique. This, especially now with so many spread through the accessible universe, is at times not actually the case and in the fullness of time assumed to be impossible, but it is simply not done to name a child after someone, though as a show of great affection for someone you might base the child’s name on that person’s name. The name is constructed by her parents and is chosen simply on aesthetics. It is also not done, one should note, to name a child a word, though again a word with an enjoyable sound might become the basis for a name. When in situations where a surname must be offered all Xentorns have the family name Xentor, though at times one who feels a desire to stand out a little may choose the world they were born on or currently reside on instead. This is thought to be part of the belief that the race is highly inbred, along with their willingness to engage in non-procreative sex with even very close family, and to include certain sexual acts as mere expressions of affection.  They are known to find even procreative sex between second cousins or similarly distant relation perfectly okay, and close cousins are only thought to be a little odd. The only taboo pairings are direct ancestor and descendants (parent/child, or grandparent/grandchild, etc.) or full blood siblings. Though it should be noted that with the exception of those rare violations of spiritual propriety that results in keau’li (souldeath) that “taboo” means “discouraged as not an exceptionally wise decision”.

Another curious quirk of the race is that they generally do not wear shoes or any other footwear. It seems that the race never really invented them. Not as a fashion or daily use item, at any rate. Protective footwear for various situations, yes, but these are merely the podiatric equivocal of a hardhat, radiation suit, or coat. This is not to say the race cannot understand wearing shoes, and on worlds where going barefoot is either impractical or is taboo they will readily adopt local fashion and public custom, though once they arrive home the footwear is, typically, removed immediately and on worlds where bare feet is acceptable most will elect to remain so rather than go shod. This is mostly, in these days, a conscious cultural decision relating to cultural identity, though some xenopsychiatrists and xenopsychologists do note that many of the race seem to find shoes distinctly uncomfortable regardless of situation or style and thus argue that there might be some inborn aversion.

Xentor is not a hot world, but it is warm and as such Xentorns tend to prefer subtropic to tropical climes. While they are biologically adapted well enough that they do not have an appreciable difference in tolerance to heat or cold from a Human, they do tend to be more comfortable approximately five to ten degrees Fahrenheit higher than a Human of similar mass and dress. This preference is sometimes attributed to the fact that Xentorns consider clothing to be little more than a fun decoration of their forms. They will readily go nude when they can, but just as often will wear clothing that either flatters and enhances their form, or traditional Xentorn fashions which mostly involve very loose garments, robes, or drapings of very light and gausy materials which clearly show the body beneath.